TECHNOLOGY
WITH A HUMAN FACE
German-born
E. F. Schumacher (1911-1977) was a British economist and author. He was
confined in Britain during World War II, after which he served for twenty years
as economic adviser on Britain's National Coal Board and worked on theories for
that country's welfare system. He contributed many articles to the London
Times, London Observer, and Economist, and has lectured at Columbia University.
One of his books, Small Is Beautiful: Economics as if People Mattered, became a
best-seller. In it, Schumacher encourages human fulfillment as the best
economic booster and suggests means of obtaining that goal.
According to Schumacher, the modern world has
been shaped by technology and continues to shaped looks sick. We wonder that
technology has helped us in many ways, yet the underlying factors of
alleviation of poverty and unemployment have not been solved by technology at
all. In that case, we have to consider whether it is possible better – a
technology with human face. It very strange to say the laws and principles of
technology, the product of man, are generally very different from those of
human nature of living nature. There is measure in all natural things in their
size, speed of violence. The system of nature, which man is a part of it, tends
to be self-balancing, self-adjusting, self-clearing. But, it is not so with
technology. It recognizes no self-limit principle in terms of its size, speed,
or violence. It doesn’t possess the virtues of being self-balanced,
self-adjusting, self-cleansing. Somehow, man is dominated by technology and
specialization. The modern technology acts like a foreign body and it has
become inhuman in the subtle system of nature.
In
his opinion, the modern technology was involved in three crises simultaneously.
First, human nature revolts against suffocating and debilitating inhuman
technological patterns. Second, the living environment is partially
breakdown. And the third, it is clear
that the inroads of the world’s non-renewable resources have become serious
bottlenecks and virtual exhaustion loom ahead in the future. It is the result
of materialism and limitless expansionism in a finite environment. It is a big
question whether we could develop technology which can solve all our problems,
a technology with a human face.
Schumacher
says, “The primary task of technology, it would seem, is to lighten the burden
of work man has to carry in order to stay alive and develop his potential”.
Technology that lightens our burden would help give us better time to relax and
do what we would like, increase our creativity, work things with our hands that
give us joy as defined by Thomas Aquinas. Schumacher explains it is not the
actual production of ‘total social time’ spent roughly one-fifth of one-third
of one half, that is 3.5 percent and the rest 96.5 percent of ‘total social
time’ is directly productless. It pales
into insignificance, that it carries no real weight, but alone prestige. Hence,
virtually all real production has been turned into an inhuman chore which does
not enrich a man but empties him. Taking stock of our goals, everybody would
take it a privilege to work usefully, creatively with his own hands and brains
can actually produce things and would benefit the society.
The modern industrial society is not
romantic and certainly not utopian. It is in deep trouble and holds no promise
of survival. We must have the courage to dream if we want to survive and give
our children a chance to survive. We must develop a new lifestyle which is
compatible with the real needs of human nature and living nature around us. In
order to avoid the dire consequences, both by rich and poor countries, we need
a different kind of technology, a technology more productive with a human face.
Schumacher suggests us small and beautiful thought about
what he terms intermediate technology – ‘production by the masses, rather than
mass productions’. The system of mass production based on sophisticated, highly
capital intensive, high energy input dependant, and human labour-saving
technology is inherently violent, ecologically damaging. The system of
production by the masses mobilizes the priceless resources which are possessed
by all human beings, their clever brains and skillful hands, and supports them
with first class tools. Schumacher never says that technology in itself is bad.
But, he urges us to utilize the scientific techniques that help us get to the
truth of the matter and increase our knowledge, to focus on technology that
does not lead to giantism, speed, or violence and destruction of human-work
enjoyment. What he instead suggests us is to recapture simplicity in all that
we do so as to produce a self-balancing system of nature.
Climate Change and Human Strategy
E. K. Federov is the
former director of hydro-meteorological services in the Soviet Union and a member of the Presidium of the Supreme Soviet.
This article is a slightly abridged version of Dr. Federov's opening address to the World Climate Conference held in
Geneva, February 12–23, 1979.
E.
K. Federov says that human beings are increasingly concerned about irreversible
changes taking places in the natural environment, especially in regard to
climate change. In the course of their scientific and technological progress,
human beings have transformed the environment. When engaging in a large scale
development, they tend to forget irreversible changes in the natural environment.
Despite these developments, the modern life requires balanced understanding and
adjustment to climate and other natural elements.
The
present scale of human activity is measured both by its size and by the
duration over which it takes place comparable with natural occurring phenomena.
Now days we live on the planet which has got neither infinite resilient
environment nor its resources inexhaustible. In such circumstances, any human
error can lead to very large cumulative error. They are vulnerable to climate
change. It is both a consequence and a demonstration of the workings of complex
process in atmosphere, the oceans and on land.
However, these complex factors do exhibit some continuity and permanence.
There
are several atmospheric and oceanic parameters which are responsible for the
overall stability of climate in different parts of the world. They include man
and extreme temperatures, precipitation amounts, seasonal river discharges etc…
they vary from one part of the planet to another. Climate is the sum of all
these relatively stable characteristics of the atmosphere. The normal climate
of the earth as a whole was much more homogenous during the last several
hundred million years than it is at present. There were not the noticeable
differences in climate between latitudes. Several tens of millions of years ago
this situation began to change. The temperatures of high latitudes fell
gradually. About two million years ago this process accelerated and Arctic
temperature dropped sharply. As a result a glacial period had taken place in
which repeated advances of ice sometimes reached mid-latitudes with intervening
periods when the ice moved back. The last glacial advances ended in northern
hemisphere about ten thousand years ago.
According
to E. K. Federov, there are two kinds of factors that cause the climate to
change over long periods of time. The external factors might include the
variations in the quality of radiation emitted by the Sun or changes in the
Earth’s orbit around the Sun. The internal factors include the formation and
movement of continental areas, the growth of mountain ranges and volcanic
activity of various kinds that produces dust and gases which may alter
transparency and other characteristics of the Earth’s surface.
In
his opinion, human existence would not have been possible without
simultaneously transforming various elements of the natural environment. Human existence
and development has affected climate patterns on the earth in many ways. The transformation
land surface of the planet was by deforestation, ploughing land reclamation,
the construction of huge man-made lakes, reservoirs, and the conversion of
large areas to a built-up environment and so on. The water and energy balancing
have also significant elements led to climate change. These noticeable changes
are so far local but likely to become regional and global during the next 200
years.
To
mitigate these changes we should develop a clear strategy. We must plan a set
of long-term actions which enables man to avoid the adverse consequences of
climate changes. They will inevitably occur in the future. It is matter of
urgency we should find out what the critical values of different meteorological
parameters to avoid such irreversible changes. Finally, E. K. Federov believes
that it is possible with the international co-operation to access global
problems and calls for ‘Change for the Better’.
EMERGING
TECHNOLOGIES
‘Emerging
Technologies’ is adapted from Technology Review, Inc. highlighting the new emerging
technologies in Spain. The opening paragraph
of the extract shows that its subject is very much apt to the theme ‘emerging
technologies’. Spain is fast becoming a leader in innovation and generating
advanced solutions in the industries of aerospace, renewable energies, water
treatment, rail, biotechnology, industrial machinery and civil engineering. The
country is determined to deepen and intensify its productive specialization in
industries that depend on technology and innovation.
Researchers
are creating novel types of photovoltaic devices that could finally make solar
power a broadly practical source of renewable energy in Spain. At the Solucar
solar plant outside Seville, the light rays are coming out of a high tower and
falling on tilted upturned mirrors. The truth of the situation is that the
upturned mirrors are tracking the sun and radiating its power onto a blindingly
white square at the top of the tower creating the equivalent of the power of
600 suns. This tower uses concentrating solar technology (CSP). Solar
thermal energy is a technology which harnesses solar
energy for thermal
energy requirement in industries, residential sector and
commercial setup. It works by utilizing heat of the sun.
Spain
figures fourth place in its use of solar power and second in Europe with more
than 120 megawatts in about 8,300 installations because of its ideal landscape,
abundant sun and scarce rain. Spanish companies and research centers are taking
the lead in the revival of concentrating solar power. Its installation is quite
expensive. Hence, it is effective only in a large scale. At the same time, the
photovoltaic system is growing exponentially huge which converts the energy of light
directly into electricity by the photovoltaic
effect. Spanish companies are investing huge in
photovoltaic fields and investigate the next generation of this technology in
its large production. In contrast, a solar thermal collector
supplies heat by absorbing sunlight, for the purpose of either direct heating
or indirect electrical power generation. CSP has until recently cost nearly
twice as much as traditional natural gas or coal power plants, and it is
efficient only on large scale.
The
most common technology so far, is based on the series of parabolic troughs,
huge curved mirrors about 18 feet wide that collects the sun’s rays and focuses
it on a receiver’s pipe in the middle. Oil streams through that pipe along a loop
of troughs. The mirrors slowly track the sun from the east to west during day
time hours, and the oil reaches about 400oc which is transferred to
a steam generator for the production of electricity by running a turbine. The
tower technology works on the same principle as the troughs – the sun’s heat –
but uses curved mirrors called heliostats. It directs the sun’s light to a
central receiver at the top of the tower. The engineering behind such a plant
takes into account both the need to heat up the receiver and the importance of
moderating the energy directed at it. The tower in the Slucar plant is also
provided by a small amount of natural gas in a rainy or cloudy weather prevents
the plant’s full operation.
Spain
would like to jump-start the production of Solar Energy with its advanced
research and would like to be the first in the local to global access to the
necessary technology.
Water: The Elixir Of Life
- Sir.C.V.Raman
In this
essay “Water-The Elixir Of Life”, Sir.C.V.Raman brings out how water is
indispensable to plant and human life and how it also causes evils like
soil-erosion. He also tells excess of water can be preserved for good purposes.
In the first part of the essay, Raman talks poetically of the beauty of water. Water trickling down the rocks or water collected in small ponds that satisfy the thirst of passing cattle are beautiful sights. Big tanks play a vital role in South Indian agriculture. Much of the rice is grown under them. It is a beautiful sight to watch the sun rise or set over them.
In the first part of the essay, Raman talks poetically of the beauty of water. Water trickling down the rocks or water collected in small ponds that satisfy the thirst of passing cattle are beautiful sights. Big tanks play a vital role in South Indian agriculture. Much of the rice is grown under them. It is a beautiful sight to watch the sun rise or set over them.
One
of the most remarkable facts about water is that it carries silt to far-off
places where it is finally deposited .The land where silt is deposited is
usually very fertile. The silt that mixes with the salt water of the sea
precipitates rapidly. The colour of the water changes successively from the
muddy red or brown to yellow and green and finally to the blue of the deep sea.
These varying shades are also fascinating.
The
flow of water has undoubtedly played a great part in geological processes.
Rapidly flowing water carries away the rich top layer of the soil. This
phenomenon is called soil erosion. The problem of soil erosion is of major
significance in various countries especially in India. Soil erosion in the
initial stage is unnoticed. Later, it results in the formation of deep gullies,
ravines and ruts. These things affect agriculture. The terracing of the land, the
construction of bunds to check the flow of water, the practice of contour
cultivation and the planting of some types of vegetation are the measures that
can be used to check soil erosion.
Water is
the basic of all life. Every animal and plant contains water in its body, water
is essential for its body. Moisture in the soil is equally important for the
life and growth of plant trees.
The
conservation and proper utilization of water is fundamental for human welfare. At
present streams and rivers wastefully empty themselves into the sea. It is
clear that the adoption of techniques preventing soil erosion would help to
conserve and keep the water where it is wanted.
The
Secret of Work
Swami Vivekananda is the
renowned Indian Hindu monk and philosopher.
He
is well known for his extensive exposition of the
four types of Yoga – Karma Yoga, Jnana Yoga, Bhakti Yoga, and Raja Yoga. The lecture
titled, “The Secret of Work” belongs to his extensive comments on the Yoga of
Action (Karma Yoga). The revered Bhagavad Gita, in its famous shloka states: “karmanye
vaadhikaa raste, maa phaleshu kadaachanaa”, reveals the secret of work to us. Swami
Vivekananda does use this Gita Shloka as a foundational cornerstone for this
lecture which serves as a commentary for those who wish to implement its
message in their daily lives.
Swami Vivekananda begins by noting that the world is full of
miseries and they cannot be cured. Ignorance is the mother of evil and of all
the misery we see. Unlimited desires lead to misery. Unless man changes his
nature, miseries cannot be removed completely by any of the physical help. He suggests
that the only solution to this problem is to make mankind pure and spiritually
strong and educated. Then only we may convert the whole world into a charitable
asylum where there is no misery at all. Vivekananda opines that a great deal of
our existential confusion about work has to do with our chronic judgment — and,
most cripplingly, self-judgment — regarding “good” and “bad.” They both make a chain that binds our soul. We should work incessantly
with a spirit of non attachment to it.
The central idea of Gita preaches us the non attachment of
work will make us masters and not slaves. Vivekananda notes, there is an even
more important requirement for character than the acquisition of “good
tendencies” — the desire for liberation from attachment, freedom from clinging
to the very notions of good and bad, in work and in life. Every ripple of our
actions leaves an impression on the mind which finally determines our
character. When a man wishes to do good things in spite of his evils thoughts,
the sum total of his tendencies is called Samskara. Thus, he compares human
beings with tortoise. The tortoise tucks its feet and head inside the shell and
will not come out even though you break the shell into pieces. In the same way
the man who controls his indriyas would remain unchangeably established
character. It’s worth pausing here to note how challenging it is for an individual
mind to not mistake Vivekananda’s central point for advocacy of laziness or
resignation. Quite the contrary, he suggests subtly that our best work comes
when we stop being so preoccupied with the end result and instead surrender
ourselves to the experience itself, non-judgmentally. But what keeps us
from relating to work in this way is a kind of self-enslavement — something all
the more pertinent today.
Swami Vivekananda speaks about the life being ‘unattached’. Only
real life makes us ‘un attached’. It is inspired by love with freedom. Every act
of love brings real happiness. Noting that attaining this non-attachment is
“almost a life’s work”. Vivekananda argues that it’s nonetheless the only true
gateway to freedom. He offers a poignant analogy to better illuminate this
freedom from preoccupation with results and returns. There are two ways, in
which we can work without expecting anything in return, are love and to become free in the mortal world. Ultimately, Swami Vivekananda argues, our
compulsion for productivity and our attachment to specific results are an act
of selfishness. Doing meaningful work, on the other hand, is an act of mercy.
WORK BRINGS SOLACE
A.P.J. Abdul Kalam, a distinguished
scientist, took charge as a President of India in July 2002. His name is
associated with the development of India’s first satellite launch vehicle SLV-3,
and the ‘Agni’ missile. He advocated plans to develop India into a developed nation
by 2020. He has received many honorary doctorates and the Padma Bhushan (1981),
Padma Vibhushan (1990) and Bharata Ratna (1997). He is a voracious reader,
writes poetry and plays the Rudra Veena.
Recollecting the journey with a
rocketry genius, Wernher Von Braun, Kalam speaks how he could make his vision
his religion and mission for success. Kalam was fortunate of flying in an Avro
aircraft with Wernher Von Braun from Madras to Trivandrum. Wernher Von Braun
was a scientist, designer, product engineer, administrator and technology
manager, all rolled into one. Kalam was filled with awe that he was travelling
with a giant of missile systems. During his journey Kalam observed that the
father of modern rocketry to be so humble, receptive and encouraging. Wernher
Von Braun questioned him about the missile work of Kalam and listened to his
replies with rapt attention like a student. Wernher Von Braun suggested Kalam
that one doesn’t just build on success, but also on failures. He advised him
that mere hard work cannot fetch honor. Wernher Von Braun was so self-effacing
that his personality made Kalam feel comfortable throughout their journey.
With the encouragement of Wernher
Von Braun, Abdul Kalam was lured towards his goal. He wanted to complete his
mission of creating SLV, a genuine Indian design. Mean while three deaths of
his family depressed him a lot. To overcome all these, he needed total
commitment to work. He gave up everything outside SLV circle; (no family, no
friends, no more weekends or holidays etc...) he had kept a hold button on his
life which throws light on his single-minded devotion towards his goal.
Individuals like Kalam are often
called ‘workaholics’. He objects the term which implies an illness. He admits
that the desire to work at optimum capacity leaves hardly any room for anything
else. In his opinion, total commitment is the common denominator among all
successful men and women.
‘Flow’ is an overwhelming and joyous
experience while working with total involvement. During flow, action follows
action avoiding distraction demands on one’s attention. The distinction between
self and activity disappears. Although they were working very hard, they were
relaxed, energetic and fresh. It was the fact that even the difficult targets
they had set actually seemed achievable for his team.
Kalam felt tremendous surge of
confidence over the SLV-3 project. The first requirement to get into flow is a
challenging work. It makes him realise that he is performing a task better
today than he did yesterday. The other pre-requisite for being in flow is an
uninterrupted span of time. It is very difficult to switch into the flow state
in less than half an hour. There were occasions when without being conscious of
his hunger, Kalam and his team worked on in a state of flow. Thus, Kalam opines
that the single-minded devotion to work brings success.